Enchanted Europe is the first comprehensive account of Europe's long, complex relationship with its own folklore and popular religion. From debates over the efficacy of charms and spells to belief in fairies and demons, Euan Cameronconstructs a compelling narrative of the rise and fall of 'superstition' in the European mind. Since the dawn of history people have used charms and spellsto try to control their environment, and forms of divination to try to foresee the otherwise unpredictable chances of life. Many of these techniques were called 'superstitious' by educated elites.For centuries religious believers used 'superstition' as a term of abuse to denounce another religion that they thought inferior, or to criticize their fellow-believers for practising their faith 'wrongly'. From the Middle Ages to the Enlightenment, scholars argued over what 'superstition' was, how to identifyit, and how to persuade people to avoid it. Learned believers in demons and witchcraft, in their treatises and sermons, tried to make 'rational' sense of popular superstitions by blamingthem on the deceptive tricks of seductive demons.Every major movement in Christian thought, from rival schools of medieval theology through to the Renaissance, the Reformation, and the Enlightenment, added new twists to the debates over superstition. Protestants saw Catholics as superstitious, and vice versa. Enlightened philosophers mocked traditional cultsas superstitions. Eventually, the learned lost their worry about popular belief, and turned instead to chronicling and preserving 'superstitious' customs as folklore and ethnic heritage.Enchanted Europe is the first comprehensive, integrated account of western Europe's long, complex dialogue with its own folklore and popular beliefs. Drawing on many little-known and rarely used texts, Euan Cameron constructs a compelling narrative of the rise, diversification, and decline of popular 'superstition' in the European mind. INDICE: Introduction Part 1: Discerning and Controlling Invisible Forces: The Image of 'Superstition' in the Literature The Problems of Pre-Modern Life A Densely Populated Universe Helpful Performances: The Uses of Ritual Insight and Foresight: Techniques of Divination Part 2: The Learned Response to Superstitions in the Middle Ages: Angels and Demons The Patristic and Early MedievalHeritage Scholastic Demonology in the Twelfth and Thirteenth Centuries The Demonological Reading of Superstitions in the Late Middle Ages: Areas of Consensus The Demonological Reading of Superstitions in the Late Middle Ages: Areas of Difference and Disagreement The pastoral use of the scholastic critique of superstitions Part 3: Superstitions in Controversy: Renaissance and Reformations Some Renaissance Christian Humanists and 'Superstition' Magic, the Fallen World, and Fallen Humanity: Martin Luther on the devil and superstitions Prodigies, Providences and Possession: the 16th-century Protestant Context The Protestant Critique of Consecrations: Catholicism as Superstition The Protestant Doctrine of Providence and the Transformation of the Devil Reformed Catholicism: Purifying Sources, Defending Traditions Part 4: The Cosmos changes shape: Superstition is re-defined Demonology becomes an open subject in the 17th century Defending the 'invisible world': the campaign against 'Saducism' Towards the Enlightenment
- ISBN: 978-0-19-960511-8
- Editorial: Oxford University
- Encuadernacion: Rústica
- Páginas: 488
- Fecha Publicación: 13/10/2011
- Nº Volúmenes: 1
- Idioma: Inglés